Lyotard’s libidinal philosophy is developed in the major work Libidinal Economy and in two sets of essays, Dérive à partir. Peter King reviews Libidinal Economy by Jean-Francois Lyotard. Libidinal Economy: Jean-François Lyotard: In Libidinal Economy (), a work very much influenced by the Parisian student uprising of May , Lyotard.
|Published (Last):||23 June 2006|
|PDF File Size:||13.9 Mb|
|ePub File Size:||17.60 Mb|
|Price:||Free* [*Free Regsitration Required]|
The economy of use value eliminated sexuality in socialist culture, and it was superseded by the languages of enthusiasm and amorousness. Lyotard just does not discriminate, either practically or morally. Libidinal Economy contains a reading of Marx’s texts as works of art, an emphasis which seeks to release the libidinal aspects of Marx, the desire for revolution.
Lyotard’s libidinal philosophy prescribes a “freeing up” of structures, so that events may be allowed their maximum potentiality of expression libisinal competing interpretations and dispositions. In the case of a differend, a wrong is done to a party who cannot phrase their hurt See Postmodernism c The Differend.
The publication of The Postmodern Condition brought Lyotard worldwide fame, and in the s and 90s he lectured widely outside of France.
However, this change in the human psyche can only take place as a consequence of the abolition of private property and the transformation of social and economic relations. A postmodern artist or writer is in the position of a philosopher: Instead, all the sublime phenomena that are usually symbolic—death, idea, love, solidarity, ethical deeds—become part of objective reality, precisely because the allure of the commodity is removed from them.
Structuralism, for its part, Lyotard lyotrad, was ultimately too intellectualist to account for the sensuous and figural gestures that were very much a part of the anarchical May events. Hogarth, Anyways, totally recommend it.
Indeed it is an extremely difficult and at times almost incomprehensible one. Researchers tried to discover the concealed practices of sexual liberation and subversive behavior, which would enable them to confirm that the expression of sexuality automatically subverts the authoritarian apparatus. There is nothing related. In addition, the idea e.
Libidinal Economy – Wikipedia
Metaphysically, Lyotard is a materialist, and for him affects must lobidinal understood as concrete material entities. These lyoatrd thus either remain in the regime of pleasure and jouissanceor are labeled as repressive. Paganism is godless politics; it is the abandonment of universal judgement for specific, plural judgements. After graduation, inhe took up a position teaching philosophy in Constantine in French East Algeria. On closer inspection, however, the themes Lyotard works through in his reading of Augustine’s Confessions can be recognised as those already touched on in earlier works.
Just as the water of the lake where the two protagonists swim glitters only on the surface, and only when the sun lhotard going down, the moments they share in this fluid and forgiving medium are already doomed.
Historically, in socialist countries, extensive underground economies developed to meet the demand for alluring commodities from abroad. One need only see the decimation of the U.
Other theorists such as Jean Baudrillard have also proposed aesthetic theories of postmodernism which differ from Lyotard’s understanding of postmodernism in the arts.
Considering the book has its own glossary for the terminology used to breakdown the human condition, it’s more of a puzzle to put together. At the same time, they often deny libidinal intensities themselves, taking themselves to be primary and stable structures. For Lyotard the subject as traditionally understood in philosophy acts as a central point for the organisation of knowledge, eliminating difference and disorderly elements.
Lyotard, Jean-François | Internet Encyclopedia of Philosophy
Its surplus appears as a macabre force. Platonov and Kollontai condense two separate strands of sexual theorizing that equally belong to the revolutionary project and express its emancipatory aspirations: Makeup sex and breakup sex.
New modes of non-privatized sexuality and changes in gender dispositions are subsequent to this social and political transformation, not vice versa as implied by contemporary subversive practices that unfold within the framework of the libidinal economy. It also implies the non-libidinality of an economy based on necessity and its unmediated satisfaction this unmediatedness is actually the quality of use value. There is a differend in this case because Aboriginal land rights are established by tribal law, and evidence for such rights may not be presentable in the law of the Australian government.
Art and PoliticsLondon: Steuerman, Emilia, The Bounds of Reason: Not the opposite of the just, but that which prohibits that the question of the just and the unjust be, and remain, raised. Dec 24, Phillip rated it it was amazing Shelves: This book is, by Lyotard’s own estimation, both his most philosophical and most important.
Share – Sexuality in a Non-Libidinal Economy. Lyotard, Rorty, Foucault New York: Lyotard’s postmodern politics involves the attempt to rethink the political after the death of metanarratives such as Marxism and liberalism. As the bar slows, sometimes it invests this region, sometimes that. This theme the relation of phenomenology to Marxism was econimy prime concern for French thinkers of the fifties, and Lyotard’s book is a useful documentation of the issues at stake.
Following to some extent philosophers of science Thomas Kuhn and Paul Feyerabend, Lyotard argues that the performativity criterion does not accurately capture the kind of knowledge developed in the sciences nor the way such knowledge develops. Here we encounter an interesting paradox. The Soviet mistrust lyptard the unconscious was never a mistrust of its clinical, therapeutic, and research function.