Katarzyna Górak-Sosnowska Religijni i niepoczytalni? Terroryzm muzułmański w świetle badań psychologicznych. Religious and mad? Islamic terrorism. Islam wobec globalizacji. Islam “Islam był i jest zakorzeniony w życiu duchowym swoich wyznawców silniej, niż zakłada to wielu zachodnich. Globalization is the challange for religion, on which religion and Islam . [in:] A. Mrozek-Dumanowska, J. Zdanowski, Islam a globalizacja, Warszawa , p.

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And just in this point, their conflict with the contemporary democracy takes a concrete shape, since democracy is based on individual freedom. This means that previous contacts are globalizaca – people, societies, cultures and civilizations have regular contacts with one another and this process is inevitable. However, the phenomenon of the solidarity of species and universal identity occurs more and more frequently in consequence of growing integration of social groups of different glovalizacja origin and political-institutional character.

Globalization and Islam

In the classical doctrine of Islam, one can find some elements proving that it is the culture containing many elements that can testify to its individualism. Besides, it is feared that there is no alternative for the hegemony of only one culture, which imposes a specific lifestyle. Unfortunately, this is the simplest way to expansion of fundamental movements of all kinds, which pose a threat for the international security and also for Muslims themselves.

Islam a demokracja, Warszawap. Such values exist in each ethical system, irrespective of a culture. On the other hand, Islam, which feels the political, economic and military advantage of the West, also creates its own concepts of the enemy and the hegemon At the whole simplification carried by inclusivism, most religions still share certain convictions, which can jointly create global governance. Peripheral values had a chance to penetrate into the international circulation, if they were first legitimatised by cultures with long tradition of spiritual and moral leadership and symbolic authority over others.

Globalization and Islam Research Papers –

There is also a fear of cultural racism and double standards as well as of common consumerism and pushing religion to the private sphere. This can affect the global economy or politics in the fight against development disproportions or can influence isoam processes of democratization.


When they become more open, they coexist in accordance with the principles of cultural relativism. Such approach tries to search for a compromise between the necessity to accept the changes in the field of economic globalization silam the challenges faced by the Islamic culture. Religion is perceived through the prism of its possible interference in the global culture.

What is more, globalization is the main driving force of social, economic and political transformations, and it shapes the new world order. Respect for cultural diversity must be part of this new world order.

Unfortunately, although two different civilizations compete with one another within globalization processes, the European civilization is the most successful today. Ummah is understood as the entirety of relations characterized by a high degree of personal ties, emotional and moralistic depth, social stability and continuation over time — it can a local or religious community as well as a national, racial, professional or people community.

Huntington describes it in his famous work.

Islam and global governance: approach or distance? | Katarzyna Jędrzejczyk-Kuliniak –

Therefore, a woman performs different tasks than a man. Whereas globalization, which changes the hierarchy of relations, is often perceived as standardization, subordination to the global or universal culture. In first phase, the forementioned three fundamental principles serve as guiding principles to six legal values which will be break down into variables and indicators of the proposed index in our research.

Globalization produces new forms of domination, westernization and, under the cover of universality of this culture, there takes place hegemony of a specific lifestyle and values. Regious space in Africa: And so, Samuel P.

This is, first of all, the ethos of solidarity, which puts emphasis on the common origin of all people.

It often happens that it is just religion, what ensures such cultural safety and is a specific repository, in which standards and values of given societies are stored. They should be emphasized by means of a constructive dialogue of great religious systems.

However, it is important that in their drive towards the Islamic world order, fundamentalists want to use the achievements of the modern civilization. By using our services, you agree to our use of cookies. It is able to explain occurring processes and defends identity by giving meaning to lives of the believers in the period of growing moral emptiness, through creation of a vision of salvation.


The religion has been pushed aside to the private sphere, which, in case of Islam, is in conflict with its basic guidelines.

Migracje a globalizacja

Click here to sign up. That is because the product of culture is labelled as universality due to its importance in the scale of the past commemorationpresent and future the source of inspiration, unattainable model, classicality.

These both terms are very often used interchangeably. In Islam, religion penetrates all spheres of social life, including the political and economic spheres. The earliest types of the cultural identity originate on the ground of family relationships, spatial proximity, direct informal relations developed by small local communities. Alien values, norms and behaviours influence existing social relations 1. While the global culture is classified, first of all, as to its range in the media and immediate presence telepresence 4.

There are many fractions, many traditions of local nature, which were absorbed by the religion, but do not have any theological grounds. Glkbalizacja of Kota Santri, maqasid syariah, postcolonialism, indigenization. First of all, Muslims fear for their cultural identity, hence the discussion about the cultural dimension of globalization is present in the globaliizacja of Arabic and Muslim thinkers, who are divided into three groups The values of the West, thanks to the economic and technological advantage, have superiority over the standards globalizacj outside the western culture.

Click here to sign up. The hierarchy of cultures had a considerable influence on processes of globalization: Skip to main content.